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"They need to want it, to have decided to do it, and to know they will have a hard time," said Heba Kotb, an Egyptian doctor specialising in sexual medicine who treats gay men.
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Many work in secret, but those who practice it openly say it works, is safe and that adults should be free to undergo it. Its chief advocates are often religious or conservative groups. In 2013, Exodus was disbanded by its then-president, Alan Chambers, who apologised for promoting "sexual orientation change efforts" and for the " pain and the hurt " it caused.Ĭonversion therapy did not end with Exodus, though. "Wherever homophobia and transphobia exist, there will be a form of conversion therapy available as well," said Randy Thomas, a former vice president at Exodus International, a U.S-based umbrella organisation of "ex-gay" Christian groups. The prayers of a Mexican pastor persuaded a trans woman to cut off her own hair in a bid to obliterate her identity.Īll are examples of modern conversion therapy, which thrives in the shadows even as moves to ban it gather pace globally. In post-Soviet Georgia, a teenage lesbian was injected with hormones as a "cure" initiated by her mother.
Years later, he remains traumatised by an anal examination.
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In Egypt, a young man sought the help of a famous TV doctor on the advice of a friend he came out to. Interviews with practitioners and people who have been through conversion therapy reveal a deep divergence over practices that dozens of medical associations have condemned as ineffective and harmful. More than a century on, fear and controversy still dog the secretive world of conversion therapy.įrom injections to electric shocks, prayer to rape, myriad methods are peddled by medics, counsellors and moralists to try and change or suppress the sexual desire or gender identity of LGBT+ people. Doctors once prescribed long, hard bike rides and testicular transplants to cure gay men of their "sexual abnormality".